Deuteronomy 30

Berean Standard Bible · Compare translations · 1406 BC – 1210 BC · Egypt & the Exodus · Tap a verse to copy, share or highlight ·

20 verses · 597 words · ~3 min read · ~4 min listen

The Promise of Restoration

The Choice of Life or Death

Footnotes (6)
  1. a v3 Or restore your fortunes
  2. b v4 Or to the extremity of the heavens
  3. c v4 Cited in Nehemiah 1:8–9
  4. d v12 Cited in Romans 10:6
  5. e v13 See Romans 10:7.
  6. f v14 Cited in Romans 10:8

Study notes on this chapter · 2

Prophecy & fulfillmentWidely held reading

Covenant warnings and the exile

Leviticus and Deuteronomy warn that if Israel breaks the covenant, they will be scattered among the nations and the land will enjoy its Sabbaths while they are away, and also that if they repent God will gather them. The books of Kings and Chronicles present the Assyrian and Babylonian exiles as this fulfillment, and Nehemiah's prayer recalls Moses' words.

When: Sinai and Moab (traditionally c. 1446–1406 BC); the exiles, 722 BC and 605–586 BC; Nehemiah's prayer, c. 445 BC.

Where the New Testament applies it2 Kings 17:7–232 Chronicles 36:15–21
Ways people read this (2)
  • The exile is presented in the Bible as the covenant curses taking effect.
  • Critical scholars see the Deuteronomistic history as shaped by the exile, which gives the warnings their present form.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

QuotationLinked by the New Testament

The word is near you

Moses tells Israel the commandment is not hidden in heaven or across the sea but near, in the mouth and heart. Paul applies this language to the word of faith in Christ: no one needs to ascend to heaven or descend to the deep to bring him. How Paul's use relates to Moses' original meaning is discussed by interpreters.

When: Deuteronomy (traditionally c. 1406 BC); Romans, c. AD 57.

Original passageDeuteronomy 30:11–14
Where the New Testament applies itRomans 10:5–10
Ways people read this (2)
  • Paul reads Moses' words as having always pointed to the righteousness of faith, now embodied in Christ.
  • Paul adapts the wording as a pattern (midrash-like) and does not claim it was Moses' meaning.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

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