25Therefore the anger of the Lord burns against His people;
His hand is raised against them to strike them down.
The mountains quake,
and the corpses lie like refuse in the streets.
Despite all this, His anger is not turned away;
His hand is still upraised.
26He lifts a banner for the distant nations
and whistles for those at the ends of the earth.
Behold—how speedily and swiftly they come!
27None of them grows weary or stumbles;
no one slumbers or sleeps.
No belt is loose
and no sandal strap is broken.
28Their arrows are sharpened,
and all their bows are strung.
The hooves of their horses are like flint;
their chariot wheels are like a whirlwind.
29Their roaring is like that of a lion;
they roar like young lions.
They growl and seize their prey;
they carry it away, and no one can rescue it.
30In that day they will roar over it,
like the roaring of the sea.
If one looks over the land,
he will see darkness and distress;
even the light will be obscured by clouds.
Footnotes (3)
av10 Literally ten yoke of vineyard will yield a bath; that is, the area ten yoke of oxen can plow in a day will yield approximately 5.8 gallons or 22 liters of wine.
bv10 Literally and a homer of seed will yield an ephah; that is, a homer of seed (approximately 6.24 bushels or 220 liters) will yield a tenth of its weight in grain.
cv17 LXX lambs
Study notes on this chapter · 2
Type / patternWidely held reading
Israel the vine and Jesus the true vine
The Old Testament often pictures Israel as a vine or vineyard planted by God, sometimes fruitful and often failing. Jesus says 'I am the true vine', and that his followers must remain in him to bear fruit.
Jesus replaces or fulfills Israel as God's true vine, bearing the fruit Israel did not.
The image also draws on the vine as a symbol of the temple (a golden vine decorated its gate) and of Israel's restoration.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Type / patternWidely held reading
The vineyard and the tenants
Isaiah's song of the vineyard describes God planting a vineyard that yields wild grapes, standing for Israel. Jesus' parable of the wicked tenants borrows the opening details of the planting, wall and winepress, and directs the charge at Israel's leaders. The leaders perceive that he is speaking about them.
When: Isaiah, c. 740–700 BC; parable told in Jesus' last week, c. AD 30–33.