Isaiah 14
Berean Standard Bible · Compare translations · 720 BC – 700 BC · Judah alone · Tap a verse to copy, share or highlight ·
32 verses · 782 words · ~4 min read · ~5 min listen
Restoration for Israel
1For the Lord will have compassion on Jacob; once again He will choose Israel and settle them in their own land. The foreigner will join them and unite with the house of Jacob. 2The nations will escort Israel and bring it to its homeland.
Then the house of Israel will possess the nations as menservants and maidservants in the Lordʼs land. They will make captives of their captors and rule over their oppressors.
The Fall of the King of Babylon
3On the day that the Lord gives you rest from your pain and torment, and from the hard labor into which you were forced, 4you will sing this song of contempt against the king of Babylon:
Godʼs Purpose against Assyria
24The Lord of Hosts has sworn:
Philistia Will Be Destroyed
28In the year that King Ahaz died, this burden was received:
Footnotes (5)
- a v4 DSS, LXX, and Syriac; MT the golden city
- b v8 Or pines or junipers or firs
- c v12 Or morning star or shining one or Lucifer
- d v13 Or in the remote parts of Zaphon or on the heights of Zaphon
- e v18 Hebrew house
Study notes on this chapter · 1
How you have fallen, morning star
Isaiah composes a taunt against the king of Babylon, saying 'How you have fallen from heaven, O shining one, son of the dawn'. Some ancient and later Christian writers have read the passage as also describing the fall of Satan; the text itself names the king of Babylon and compares him to a mythic figure who tried to rise above the stars. Jesus' words in Luke 10:18 about seeing Satan fall like lightning are sometimes linked with it.
When: Isaiah, c. 700 BC or later; Babylon's kings, c. 605–539 BC.
Ways people read this (4)
- A taunt against a Babylonian king (perhaps Nebuchadnezzar or Nabonidus), using the image of a fallen star-god.
- A two-level prophecy, in which the king's pride also pictures Satan's rebellion (the reading of many early church writers such as Origen and Tertullian).
- Jewish tradition reads the passage as about a human tyrant, with the pride of Nebuchadnezzar as the main sense.
- The Latin name Lucifer (light-bearer) in the Vulgate is a translation of the Hebrew word for 'shining one' and is not originally a name for Satan.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.