Zoar, also known as Bela, was a small city near Sodom where Lot fled when God destroyed Sodom and Gomorrah .
Also known as Bela · Zair
Zoar, also known as Bela, was one of the five cities of the plain, along with Sodom and Gomorrah (Gen.14.2,8). It was originally called Bela but was renamed Zoar, which means "small," when Lot pleaded for it to be spared from destruction due to its small size (Gen.19.20-22). Lot and his daughters fled to Zoar when God destroyed Sodom and Gomorrah (Gen.19.23). Later, Lot left Zoar and settled in the mountains with his daughters (Gen.19.30). Zoar is mentioned as a reference point for the description of the Promised Land (Deut.34:3). The prophets Isaiah and Jeremiah used Zoar to illustrate the extent of God's judgment on Moab (Isa.15.5; Jer.48.34). Zoar is most likely located at the southern end of the Dead Sea, although its exact location is uncertain. It is possibly to be identified with Khirbet el-Keryeh or Tell Iktanu. The name Zair is used in reference to a different location, where Joram fought against Edom (2Ki.8.21).
Approximate location: 30.927, 35.419 · view on a map · on the Bible atlas
Small, a town on the east or south-east of the Dead Sea, to which Lot and his daughters fled from Sodom (Gen. 19:22, 23). It was originally called Bela (14:2, 8). It is referred to by the prophets Isaiah (15:5) and Jeremiah (48:34). Its ruins are still seen at the opening of the ravine of Kerak, the Kir-Moab referred to in 2 Kings 3, the modern Tell esh-Shaghur.
(smallness), one of the most ancient cities of the land of Canaan. Its original name was Bela. (Genesis 14:2,8) It was in intimate connection with the cities of the “plain of Jordan”—Sodom, Gomorrah, Admah and Zeboiim, See also (Genesis 13:10) but not Genesis10:19 In the general destruction of the cities of the plain Zoar was spared to afford shelter to Lot. (Genesis 19:22,23,30) It is mentioned in the account of the death of Moses as one (of the landmarks which bounded his view from Pisgah, (34:3) and it appears to have been known in the time both of Isaiah, (Isaiah 15:5) and Jeremiah. (Jeremiah 48:34) These are all the notices of Zoar contained in the Bible. It was situated in the same district with the four cities already mentioned, viz. in the “plain” or “circle” of the Jordan, and the narrative of (Genesis 19:1)... evidently implies that it was very near to Sodom. vs. (Genesis 19:15; 23:27) The definite position of Sodom is, and probably will always be, a mystery; but there can be little doubt that the plain of the Jordan was at the north side of the Dead Sea and that the cities of the plain must therefore have been situated there instead of at the southern end of the lake, as it is generally taken for granted they were. [Sodom] (But the great majority of scholars from Josephus and Eusebius to the present of the Dead Sea.)
ZO'AR(smallness),one of the "cities of the plain," Gen 13:10; originally called "Bela." Gen 14:2, 1 Kgs 15:8. This "little city" was spared from the destruction which overtook Sodom and the other cities, and made a refuge for Lot. Gen 19:20-30. Zoar was included in the view Moses had from Pisgah. Deut 34:3. The prophets Isaiah, Isa 15:5, and Jeremiah, Jer 48:34, reckon Zoar among the cities of Moab. Situation. - The situation of Zoar, like that of the other cities of the plain, has been much discussed. The great majority of scholars, from Ptolemy, Josephus, Eusebius, and Jerome to the present time, have located it near the southeastern shore of the Dead Sea. The shore of the bay, which extends from the Dead Sea into the Lisan Peninsula, has been regarded as a probable site for Zoar. For the general discussion as to the relative merits of the sites at the northern and at the southern ends of the Dead Sea, see Siddim and Sodom. Tristram was confident that he had discovered the site of Zoar at Ziara, some 3 miles north-west of Nebo and 11 miles west of the northern end of the Dead Sea. Among the points he urges for this special identification are the strong resemblance of the names and the fact that this place would be in plain view of Moses from Nebo. Deut 34:3. He cites also several arguments for putting all the cities at the upper end of the Dead Sea. This seems to be among the mountains, and too far from the other to be a likely position for Zoar. Merrill suggests, as the site for Zoar, Tell Ektauu, in the Shittim plain, north-east of the Dead Sea, near to the mountains of Moab, although it cannot be reckoned as one of the foot-hills. There are ruins here of great age, and the name Ektauu, which has no meaning in Arabic, appears to be the Hebrew word Katan, which…
ZO'AR(smallness),one of the "cities of the plain," Gen 13:10; originally called "Bela." Gen 14:2, 1 Kgs 15:8. This "little city" was spared from the destruction which overtook Sodom and the other cities, and made a refuge for Lot. Gen 19:20-30. Zoar was included in the view Moses had from Pisgah. Deut 34:3. The prophets Isaiah, Isa 15:5, and Jeremiah, Jer 48:34, reckon Zoar among the cities of Moab. Situation. - The situation of Zoar, like that of the other cities of the plain, has been much discussed. The great majority of scholars, from Ptolemy, Josephus, Eusebius, and Jerome to the present time, have located it near the southeastern shore of the Dead Sea. The shore of the bay, which extends from the Dead Sea into the Lisan Peninsula, has been regarded as a probable site for Zoar. For the general discussion as to the relative merits of the sites at the northern and at the southern ends of the Dead Sea, see Siddim and Sodom. Tristram was confident that he had discovered the site of Zoar at Ziara, some 3 miles north-west of Nebo and 11 miles
west of the northern end of the Dead Sea. Among the points he urges for this special identification are the strong resemblance of the names and the fact that this place would be in plain view of Moses from Nebo. Deut 34:3. He cites also several arguments for putting all the cities at the upper end of the Dead Sea. This seems to be among the mountains, and too far from the other to be a likely position for Zoar. Merrill suggests, as the site for Zoar, Tell Ektauu, in the Shittim plain, north-east of the Dead Sea, near to the mountains of Moab, although it cannot be reckoned as one of the foot-hills. There are ruins here of great age, and the name Ektauu, which has no meaning in Arabic, appears to be the Hebrew word Katan, which…
Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.
10 verses in 5 books · English text: BSB (change it from the menu at the top) · Strong’s H6820
And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the Lord, like the land of Egypt. (This was before the Lorddestroyed Sodom and Gomorrah.)
went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) marched out and arrayed themselves for battle in the Valley of Siddim
Hurry! Run there quickly, for I cannot do anything until you reach it.” That is why the town was called Zoar.
And by the time the sun had risen over the land, Lot had reached Zoar.
Lot and his two daughters left Zoar and settled in the mountains—for he was afraid to stay in Zoar—where they lived in a cave.
the Negev, and the region from the Valley of Jericho (the City of Palms) all the way to Zoar.
So Jehoram crossed over to Zair with all his chariots. When the Edomites surrounded him and his chariot commanders, he rose up and attacked by night. His troops, however, fled to their homes.
My heart cries out over Moab; her fugitives flee as far as Zoar, as far as Eglath-shelishiyah. With weeping they ascend the slope of Luhith; they lament their destruction on the road to Horonaim.
There is a cry from Heshbon to Elealeh; they raise their voices to Jahaz, from Zoar to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim have dried up.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.