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Person · Early Patriarch

Sabtah

Man living at the time of the Patriarchs

Sabtah (or Sabta) was a son of Cush and a grandson of Ham, mentioned in the Table of Nations.

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Also known as Sabteka · Sabta

Sabtah (or Sabta) is mentioned in Gen.10.7 and 1Ch.1.9 as one of the sons of Cush, who was a son of Ham. He is listed among the descendants of Noah's sons in the Table of Nations, which records the dispersal of people groups after the Flood (Gen.10.1-32). The exact identity and location of the People from Sabtah are uncertain, but some scholars suggest a connection with the ancient city of Shabwah in present-day Yemen, which was an important center of trade in the region. Others propose a link with the ancient kingdom of Sabata, located in the southern Arabian Peninsula. However, these associations remain speculative due to the limited information provided in the biblical text. The inclusion of Sabtah in the Table of Nations highlights the diversity of peoples and nations that emerged from the descendants of Noah and their spread across the earth after the Flood.

Family

Father
Cush

Bible dictionary

Sabtah Easton Easton’s Bible Dictionary (1897)

Rest, the third son of Cush (Gen. 10:7; 1 Chr. 1:9).

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Sabtah Smith Smith’s Bible Dictionary (1863)

(striking), (Genesis 10:7) or Sab’ta, (1 Chronicles 1:9) the third in order of the sons of Cush. (B.C. 2218.)

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Sabtah Hitchcock Hitchcock’s Bible Names Dictionary (1869)

a going about or circuiting; old age

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Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.

Where Sabtah appears

2 verses in 2 books · English text: BSB (change it from the menu at the top) · Strong’s H5454

Genesis1
1 Chronicles1

Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.