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Elisha

Prophet living at the time of Divided Monarchy

Elisha was a prophet who performed many miracles and served as a spiritual leader in Israel after Elijah.

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Also known as Eliseus

Elisha was a prophet in Israel who succeeded Elijah (1Ki.19.16). He was the son of Shaphat and was from Abel-meholah (1Ki.19.16,19). Elisha became Elijah's servant and disciple after Elijah threw his cloak around him while he was plowing (1Ki.19.19). When Elijah was taken up to heaven in a whirlwind, Elisha took up his cloak and received a double portion of his spirit (2Ki.2.9-13). Elisha performed many miracles, including parting the Jordan River (2Ki.2.14), purifying water (2Ki.2.19-22), multiplying a widow's oil (2Ki.4.1-7), raising a Shunammite woman's son from the dead (2Ki.4.8-37), and healing Naaman's leprosy (2Ki.5). He also prophesied and gave counsel to kings, such as Jehoshaphat and Joram (2Ki.3). Elisha's ministry spanned the reigns of several kings of Israel, including Joram, Jehu, Jehoahaz, and Joash (2Ki.2-13). He died during the reign of King Joash (2Ki.13.14-20). Jesus mentioned Elisha as an example of a prophet who was sent to heal a foreigner, Naaman the Syrian (Luk.4.27).

Family

Father
Shaphat

Connections

Part of: Kings, prophets and the house of David

Elijah and Elisha: prophet and successor

Teacher & studentStated in the text

Elijah found Elisha plowing and threw his mantle on him; Elisha left his family to serve him. At Elijah's departure Elisha asked for a double portion of his spirit and received the mantle. The "sons of the prophets" recognised him as Elijah's heir.

Where the text shows it: 1 Kgs 19:19-21 — The call2 Kgs 2:9-14 — Double portion; mantle2 Kgs 2:15 — The sons of the prophets acknowledge him

Sources: 1 Kgs 19:19-21 · 2 Kgs 2:9-14 · 2 Kgs 2:15

Elijah's commission: Hazael, Jehu and Elisha

RoleStated in the text

At Horeb God told Elijah to anoint Hazael of Aram, Jehu of Israel and Elisha as prophet. In the record Elisha prophesied Hazael's kingship and a disciple of Elisha anointed Jehu; the tasks were completed through Elisha.

Where the text shows it: 1 Kgs 19:15-17 — The commission2 Kgs 8:7-15 — Elisha and Hazael2 Kgs 9:1-6 — A prophet anoints Jehu

Sources: 1 Kgs 19:15-17 · 2 Kgs 8:7-15 · 2 Kgs 9:1-6

Bible dictionary

Elisha Easton Easton’s Bible Dictionary (1897)

God his salvation, the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his successor (1 Kings 19:16). This was the only one of the three commands then given to Elijah which he accomplished. On his way from Sinai to Damascus he found Elisha at his native place engaged in the labours of the field, ploughing with twelve yoke of oxen. He went over to him, threw over his shoulders his rough mantle, and at once adopted him as a son, and invested him with the prophetical office (comp. Luke 9:61, 62). Elisha accepted the call thus given (about four years before the death of Ahab), and for some seven or eight years became the close attendant on Elijah till he was parted from him and taken up into heaven. During all these years we hear nothing of Elisha except in connection with the closing scenes of Elijah’s life. After Elijah, Elisha was accepted as the leader of the sons of the prophets, and became noted in Israel. He possessed, according to his own request, “a double portion” of Elijah’s spirit (2 Kings 2:9); and for the long period of about sixty years (B.C. 892-832) held the office of “prophet in Israel” (2 Kings 5:8). After Elijah’s departure, Elisha returned to Jericho, and there healed the spring of water by casting salt into it (2 Kings 2:21). We next find him at Bethel (2:23), where, with the sternness of his master, he cursed the youths who came out and scoffed at him as a prophet of God: “Go up, thou bald head.” The judgment at once took effect, and God terribly visited the dishonour done to his prophet as dishonour done to himself. We next read of his predicting a fall of rain when the army of Jehoram was faint from thirst (2 Kings 3:9-20); of…

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Elisha Smith Smith’s Bible Dictionary (1863)

(God his salvation), son of Shaphat of Abel-meholah; the attendant and disciple of Elijan, and subsequently his successor as prophet of the kingdom of Israel. The earliest mention of his name is in the command to Elijah in the cave at Horeb. (1 Kings 19:16,17) (B.C. about 900.) Elijah sets forth to obey the command, and comes upon his successor engaged in ploughing. He crosses to him and throws over his shoulders the rough mantle—a token at once of investiture with the prophet’s office and of adoption as a son. Elisha delayed merely to give the farewell kiss to his father and mother and preside at a parting feast with his people, and then followed the great prophet on his northward road. We hear nothing more of Elisha for eight years, until the translation of his master, when he reappears, to become the most prominent figure in the history of his country during the rest of his long life. In almost every respect Elisha presents the most complete contrast to Elijah. Elijah was a true Bedouin child of the desert. If he enters a city it is only to deliver his message of fire and be gone. Elisha, on the other hand, is a civilized man, an inhabitant of cities. His dress was the ordinary garment of an Israelite, the beged, probably similar in form to the long abbeyeh of the modern Syrians. (2 Kings 2:12) His hair was worn trimmed behind, in contrast to the disordered locks of Elijah, and he used a walking-staff, (2 Kings 4:29) of the kind ordinarily carried by grave or aged citizens. (Zechariah 8:4) After the departure of his master, Elisha returned to dwell at Jericho, (2 Kings 2:18) where he miraculously purified the springs. We next meet with Elisha at Bethel, in the heart of the country, on his way from Jericho to Mount Carmel. (2 Kings 2:23) The mocking children…

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Elisha Hitchcock Hitchcock’s Bible Names Dictionary (1869)

salvation of God

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Elisha Hastings Hastings’ Dictionary of the Bible (1898)

ELI'SHA (God is salvation), the disciple and successor of Elijah. He was the son of Shaphat, and a native of Abel-meholah. 1 Kgs 19:16. Elijah anointed him, by divine command, at Abel-meholah, where he found Elisha ploughing. He threw his mantle over him as they stood in the field, thus signifying the service to which he was called. Elisha promptly obeyed the call, and leaving his oxen in the field took leave of his father and mother and followed Elijah. He did not perform any independent service until Elijah's translation, which took place some 8 years afterward. He then became the head of the school of the prophets. He was the counsellor and friend of successive kings. He was the opposite to Elijah in most things. He lived in the city or with his students, honored and sought for, a welcome guest in the homes he graced by his presence. And yet he was filled with a "double"-i.e. an elder brother's-portion of Elijah's spirit, both to work miracles and to give counsel for present and future emergencies. He multiplied the widow's oil, and when the son of the good Shunammite-God's reward to her for her kindness to his prophet-died, he raised him to life. He cured Naaman, smote Gehazi with leprosy, misled the Syrians, foretold abundant food, and when dying gave the king the promise of victory. Strangely enough, a year after his burial, during the guerrilla-warfare kept up between the Israelites and the Moabites, when a dead man was accidentally put in his tomb, no sooner had the two dead bodies touched than the later dead revived and lived. But God did not recall his beloved back to earth. 2 Kgs 13:21. We find the history of Elisha recorded in 2 Kgs 2-9 and 2 Kgs 13:14-21. He exercised the prophetic office upward of 60 years, b.c. cir. 892-832.

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Elisha Schaff Schaff’s Dictionary of the Bible

ELI'SHA (God is salvation), the disciple and successor of Elijah. He was the son of Shaphat, and a native of Abel-meholah. 1 Kgs 19:16. Elijah anointed him, by divine command, at Abel-meholah, where he found Elisha ploughing. He threw his mantle over him as they stood in the field, thus signifying the service to which he was called. Elisha promptly obeyed the call, and leaving his oxen in the field took leave of his father and mother and followed Elijah. He did not perform any independent service until Elijah's translation, which took place some 8 years afterward. He then became the head of the school of the prophets. He was the counsellor and friend of successive kings. He was the opposite to Elijah in most things. He lived in the city or with his students, honored and sought for, a welcome guest in the homes he graced by his presence. And yet he was filled with a "double"-i.e. an elder brother's-portion of Elijah's spirit, both to work miracles and to give counsel for present and future emergencies. He multiplied the widow's oil, and when the son of the good Shunammite-God's reward to her for her kindness to his prophet-died, he raised him to life. He cured Naaman, smote Gehazi with leprosy, misled the Syrians, foretold abundant food, and when dying gave the king the promise of victory. Strangely enough, a year after his burial, during the guerrilla-warfare kept up between the Israelites and the Moabites, when a dead man was accidentally put in his tomb, no sooner had the two dead bodies touched than the later dead revived and lived. But God did not recall his beloved back to earth. 2 Kgs 13:21. We find the history of Elisha recorded in 2 Kgs 2-9 and 2 Kgs 13:14-21. He exercised the prophetic office upward of 60 years, b.c. cir. 892-832.

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Easton (1897), Smith (1863), Hitchcock (1869), Hastings (1898) and Schaff are in the public domain. Parsed text: neuu-org/bible-dictionary-dataset (CC BY 4.0). Headwords and whitespace normalised for this site.

Where Elisha appears

53 verses in 3 books · English text: BSB (change it from the menu at the top) · Strong’s H0477

1 Kings3
2 Kings49
Luke1

Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.