Athens, the intellectual and cultural center of ancient Greece, where Paul preached the gospel and addressed the Areopagus.
Also known as Athenian,Athens
Athens was a prominent city in ancient Greece, known for its rich history, cultural achievements, and philosophical traditions. In the New Testament, Athens is mentioned primarily in connection with the Apostle Paul's second missionary journey.
According to Act.17.15-16, Paul was brought to Athens by some believers from Berea, who then returned with instructions for Silas and Timothy to join him as soon as possible. While waiting for them in Athens, Paul was deeply distressed to see that the city was full of idols.
Paul's time in Athens was marked by his interactions with the local philosophers and his famous sermon at the Areopagus, also known as Mars Hill (Act.17.19-34). He engaged in discussions with Epicurean and Stoic philosophers, who were intrigued by his teaching about Jesus and the resurrection. Some of them brought Paul to the Areopagus, where he delivered a discourse, starting with a reference to an altar dedicated to an unknown god.
In his sermon, Paul proclaimed the one true God, the Creator of all things, and called for repentance and faith in Jesus Christ. While some mocked Paul's message, others believed, including Dionysius, a member of the Areopagus, and a woman named Damaris.
After his time in Athens, Paul traveled to Corinth (Act.18.1), where he continued his ministry. Later, in his letters to the Thessalonians, Paul mentioned sending Timothy to them from Athens to strengthen and encourage them in their faith (1Th.3.1-2).
Approximate location: 37.983, 23.733 · view on a map · on the Bible atlas
The capital of Attica, the most celebrated city of the ancient world, the seat of Greek literature and art during the golden period of Grecian history. Its inhabitants were fond of novelty (Acts 17:21), and were remarkable for their zeal in the worship of the gods. It was a sarcastic saying of the Roman satirist that it was “easier to find a god at Athens than a man.” On his second missionary journey Paul visited this city (Acts 17:15; comp. 1 Thess. 3:1), and delivered in the Areopagus his famous speech (17:22-31). The altar of which Paul there speaks as dedicated “to the [properly “an”] unknown God” (23) was probably one of several which bore the same inscription. It is supposed that they originated in the practice of letting loose a flock of sheep and goats in the streets of Athens on the occasion of a plague, and of offering them up in sacrifice, at the spot where they lay down, “to the god concerned.”
(city of Athene), the capital of Attica, and the chief seat of Grecian learning and civilization during the golden period of the history of Greece. Description—Athens is situated about three miles from the seacoast, in the central plain of Attica. In this plain rise several eminences Of these the most prominent is a lofty insulated mountain with a conical peaked Summit, now called the Hill of St. George, and which bore in ancient times the name of Lycabettus . This mountain, which was not included within the ancient walls, lies to the northeast of Athens, and forms the most striking feature in the environs of the city. It is to Athens what Vesuvius is to Naples, or Arthur’s Seat to Edinburgh Southwest of Lycabettua there are four hills of moderate height, all of which formed part of the city. Of these the nearest to Lycabettus and at the distance of a mile from the latter, was the Aeropolis, or citadel of Athens, a square craggy rock rising abruptly about 150 feet, with a flat summit of about 1000 feet long from east to west, by 500 feet broad from north to south. Immediately west of the Aeropolis is a second hill of irregular form, the Areopagus (Mars’ Hill). To the southwest there rises a third hill, the Pnyx, on which the assemblies of the citizens were held. South of the city was seen the Saronic Gulf, with the harbors of Athens. History.—Athens is said to have derived its name from the prominence given to the worship of the goddess Athena (Minerva) by its king, Erechtheus. The inhabitants were previously called Cecropidae, from Cecrops, who, according to tradition, was the original founder of the city. This at first occupied only the hill or rock which afterwards became the Acropolis; but gradually the buildings spread over the ground at the southern foot of this…
ATH'ENS, the name of several places, but chiefly of the capital of Greece, the metropolis of ancient philosophy and art; named from the goddess Minerva or Athene. For sketch map see Corinth. Erechtheum. Parthenon. Turkish Tower. Modern City. Temple of Theseus. South-western part of Modern City. Situation. — It was situated about 5 miles north-east of the Saronic Gulf, in the plain of Attica, the south-eastern portion of the Grecian peninsula, between the little rivers Cephissus and Ilissus. The port, Piraeus, is five miles off, and now connected with the city by a railroad. About the plain, on the northwest, the north-east, the south-east, and south-west, were four noted mounts. Within the city were four more noted hills — the Acropolis, Areopagus or Mars' Hill, the Pnyx, and the Museum. The Acropolis is about 150 feet high, with a flat top about 1100 feet long by 450 feet wide, having a steep ascent on all sides. West of the Acropolis is Mars' Hill, of irregular form, and on which public assemblies and the chief courts were held. Upon this hill Paul preached. Acts 17:19, Josh 11:22. Beneath it are the Caves of the Furies. History. — Athens was first settled by some chieftain, perhaps Cecrops, b.c. 1556, who is said to have been succeeded by sixteen legendary kings and twelve archons. Draco made laws for it, b.c. 624. Solon, its noted ''lawgiver," founded a democracy, b.c. 594. The city was taken by Xerxes, b.c. 480; but soon after his defeat it reached its highest prosperity, with a population of from 120,000 to 180,000. Under the brilliant rule of Pericles, b.c. 444 to 429, some of the greatest masters in philosophy, poetry, and oratory flourished, and noted buildings and temples, as that of Zeus, the Odeum, the Parthenon, the Propylaea, were projected or completed.…
ATH'ENS, the name of several places, but chiefly of the capital of Greece, the metropolis of ancient philosophy and art; named from the goddess Minerva or Athene. For sketch map see Corinth. Erechtheum. Parthenon. Turkish Tower. Modern City. Temple of Theseus. South-western part of Modern City. Athens. (After a sketch.) Situation. — It was situated about 5 miles north-east of the Saronic Gulf, in the plain of Attica, the south-eastern portion of the Grecian peninsula, between the little rivers Cephissus and Ilissus. The port, Piraeus, is five miles off, and now connected with the city by a railroad. About the plain, on the northwest, the north-east, the south-east, and south-west, were four noted mounts. Within the city were four more noted hills — the Acropolis, Areopagus or Mars' Hill, the Pnyx, and the Museum. The Acropolis is about 150 feet high, with a flat top about 1100 feet long by
450 feet wide, having a steep ascent on all sides. West of the Acropolis is Mars' Hill, of irregular form, and on which public assemblies and the chief courts were held. Upon this hill Paul preached. Acts 17:19, Josh 11:22. Beneath it are the Caves of the Furies. History. — Athens was first settled by some chieftain, perhaps Cecrops, b.c. 1556, who is said to have been succeeded by sixteen legendary kings and twelve archons. Draco made laws for it, b.c. 624. Solon, its noted ''lawgiver," founded a democracy, b.c. 594. The city was taken by Xerxes, b.c. 480; but soon after his defeat it reached its highest prosperity, with a population of from 120,000 to 180,000. Under the brilliant rule of Pericles, b.c. 444 to 429, some of the greatest masters in philosophy, poetry, and oratory flourished, and noted buildings and temples, as that of Zeus, the Odeum, the Parthenon, the Propylaea…
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8 verses in 3 books · English text: BSB (change it from the menu at the top) · Strong’s G0116
Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.
After this, Paul left Athens and went to Corinth.
So when we could bear it no longer, we were willing to be left on our own in Athens.
The grace of our Lord Jesus Christ be with you.
The grace of our Lord Jesus Christ be with all of you.
Names, family links and references: STEPBible TIPNR (Tyndale House Cambridge, CC BY 4.0). Short descriptions were drafted with AI assistance by STEPBible. Family links follow STEPBible’s scholarly decisions where genealogies are ambiguous.