Joshua 6

Berean Standard Bible · Compare translations · 1406 BC · Conquest & the judges · Tap a verse to copy, share or highlight ·

27 verses · 813 words · ~4 min read · ~5 min listen

The Walls of Jericho

Footnotes (4)
  1. a v5 Or fall under itself or fall flat; similarly in verse 20
  2. b v5 Literally and the people will go up, every man straight ahead; similarly in verse 20
  3. c v17 Forms of the Hebrew cherem refer to the giving over of things or persons to the LORD, either by destroying them or by giving them as an offering; also in verses 18 and 21.
  4. d v26 See 1 Kings 16:34.

Study notes on this chapter · 2

Type / patternTraditional reading

Rahab's scarlet cord

Rahab hung a scarlet cord from her window so that her household would be spared when Jericho fell. Some early Christian writers saw the cord as a sign of Christ's blood, while the New Testament itself presents Rahab as an example of faith and in Matthew's genealogy of Jesus.

When: Joshua, c. 1406 BC (traditional date).

Ways people read this (3)
  • Patristic allegory: the red cord stands for the blood of Christ that saves those inside the house (Clement of Rome, 1 Clement 12).
  • The New Testament does not make this connection, and it cites Rahab as a model of faith and works (Hebrews 11:31; James 2:25).
  • The scarlet cord most plainly recalls the Passover blood on the doorposts.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Prophecy & fulfillmentWidely held reading

The curse on anyone who rebuilds Jericho

After Jericho falls, Joshua pronounces a curse on the man who rebuilds the city: he will lay its foundation at the cost of his firstborn, and set up its gates at the cost of his youngest. Centuries later, in Ahab's reign, Hiel of Bethel rebuilds Jericho and loses his sons, 'according to the word of the LORD that he spoke by Joshua'.

When: Joshua, c. 1406 BC (traditional date); Hiel, c. 870 BC.

Original passageJoshua 6:26
Where the New Testament applies it1 Kings 16:34

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

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