Revelation 18
Berean Standard Bible · Compare translations · AD 68 – AD 96 · Late apostolic age · Tap a verse to copy, share or highlight ·
24 verses · 725 words · ~4 min read · ~5 min listen
Babylon Is Fallen
1After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory. 2And he cried out in a mighty voice:
4Then I heard another voice from heaven say:
Lament over Babylon
9Then the kings of the earth who committed sexual immorality and lived in luxury with her will weep and wail at the sight of the smoke rising from the fire that consumes her. 10In fear of her torment, they will stand at a distance and cry out:
11And the merchants of the earth will weep and mourn over her, because there is no one left to buy their cargo— 12cargo of gold, silver, precious stones, and pearls; of fine linen, purple, silk, and scarlet; of all kinds of citron wood and every article of ivory, precious wood, bronze, iron, and marble; 13of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and carriages; of bodies and souls of slaves. 14And they will say:
15The merchants who sold these things and grew gaimed wealth from her will stand at a distance, in fear of her torment. They will weep and mourn, 16saying:
Every shipmaster, passenger, and sailor, and all who make their living from the sea, will stand at a distance 18and cry out at the sight of the smoke rising from the fire that consumes her. “What city was ever like this great city?” they will exclaim.
19Then they will throw dust on their heads as they weep and mourn and cry out:
The Doom of Babylon
21Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying:
24And there was found in her the blood of prophets and saints, and of all who had been slain on the earth.
Footnotes (6)
- a v2 See Isaiah 21:9and Revelation 14:8.
- b v2 NE, WH, BYZ, and TR a haunt for every unclean spirit and every unclean and detestable bird.
- c v3 SBL and WH have fallen by
- d v4 See Jeremiah 51:45.
- e v9 Literally when they see the smoke of her burning; also in verse 18
- f v14 Literally And:
Study notes on this chapter · 4
By the rivers of Babylon
An exile psalm of grief and anger: singers hang up their harps, refuse songs for their captors, and remember Zion. Its closing cry for vengeance troubles modern readers; ancient Near Eastern war laments commonly voiced such imprecations, and the psalm preserves raw exile emotion rather than prescribing it.
When: Babylonian exile, 6th century BC.
Ways people read this (2)
- Some read the ending as honest lament left unanswered.
- Others see it as handing justice to God rather than taking it.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Babylon overthrown by the Medes
Isaiah foretells that God will stir up the Medes against Babylon and that the city, 'the jewel of kingdoms', will become like Sodom and Gomorrah. Babylon fell to Cyrus of Persia (with Median forces) in 539 BC. The claim that it would never again be inhabited is read differently: the city declined over centuries, but was occupied for a long time afterward.
When: Isaiah, c. 740–700 BC (or later, if the oracle is dated to the exile); Babylon fell in 539 BC and was largely deserted by late antiquity.
Ways people read this (3)
- Fulfilled in the Persian conquest and the long decline of the city.
- The language of total desolation has been read as awaiting a future fulfillment, as in Revelation's picture of Babylon's fall.
- Critical scholars often date the oracle to shortly before 539 BC and read it as describing events about to happen.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Fallen, fallen is Babylon
In a watchman's vision Isaiah hears the announcement 'Fallen, fallen is Babylon, and all the images of her gods lie shattered'. Revelation borrows the very words for the fall of a later 'Babylon', so that Babylon becomes a symbol of the power that opposes God.
When: Isaiah, c. 700 BC; Revelation, c. AD 90s.
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.
Babylon the great, the woman on the beast
Revelation 17 shows a woman seated on a scarlet beast, drunk on the blood of the saints, called 'Babylon the Great, mother of prostitutes', and explains that the seven heads are seven hills and also seven kings. 'Babylon' in Revelation builds on Isaiah's and Jeremiah's oracles against the historical city. Interpreters differ on which power John means.
When: Revelation, c. AD 90s (or before AD 70, in some dating).
Ways people read this (5)
- Rome: the seven hills and the emperors, as the original readers would have understood (the most common scholarly view).
- Jerusalem, as the city that killed the prophets (some preterist readings).
- A future global political-economic-religious system (futurist).
- A particular institution, such as the Roman Catholic Church (historicist Protestant, rejected by Catholics and many others).
- The world system in every age that opposes God (idealist).
Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.