Genesis 6

Berean Standard Bible · Compare translations · Beginnings · Tap a verse to copy, share or highlight ·

22 verses · 496 words · ~2 min read · ~3 min listen

Corruption on the Earth

Noahʼs Favor with God

Preparing the Ark

Footnotes (6)
  1. a v3 LXX and Syriac My Spirit will not remain in man forever
  2. b v12 Literally all flesh; similarly in verses 13, 17, and 19
  3. c v14 Gopher is an unknown kind of tree; possibly cypress or cedar.
  4. d v15 The ark was approximately 450 feet long, 75 feet wide, and 45 feet high (137.2 meters long, 22.9 meters wide, and 13.7 meters high).
  5. e v16 Or skylight or window
  6. f v16 A cubit is approximately 18 inches or 45.7 centimeters.

Study notes on this chapter · 2

BackgroundDebated

The sons of God and the daughters of humans

Genesis 6 says the 'sons of God' saw that the daughters of humans were beautiful and took wives, and that the Nephilim were on the earth. The phrase 'sons of God' is used elsewhere for angels and for people in God's family. Jude and 2 Peter speak of angels who sinned and were held in chains, which some link to this passage.

When: Genesis, in the primeval history, before the flood.

Original passageGenesis 6:1–4
Ways people read this (4)
  • Angelic beings who married humans (the dominant reading in the Second Temple period, 1 Enoch and some early Christian writers).
  • Descendants of Seth who married descendants of Cain (a view common from Augustine onward).
  • Human rulers or kings who practiced polygamy, taking wives by force.
  • The passage is a brief and puzzling account that Genesis does not explain fully.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

Type / patternLinked by the New Testament

Noah's flood and baptism

Peter says that in the ark a few people were saved through water, and that baptism corresponds to this (the Greek word antitypos means 'corresponding' or 'answering'). Jesus also compares the days of Noah to the days of the Son of Man, and Peter elsewhere cites the flood as an example of judgment.

When: Genesis (primeval history); 1 Peter, c. AD 60–65.

Where the New Testament applies it1 Peter 3:18–22
Ways people read this (2)
  • Peter stresses the saving power of God through water and the resurrection, not the water itself.
  • Traditions differ on what baptism accomplishes, but most read the flood as a pattern of judgment and salvation.

Editorial note by BibleWay. Interpretations vary; dates are approximate scholarly estimates.

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